In his later years, Du Yuesheng finally got the situation that he can really satisfy women’s love in the flesh and love in the flesh. Meng Xiaodong still gave him great comfort. This agitation has been screaming all his life. In his later years, his soul gradually sank into the tenderness of women, from a monarch who deserves absolute power to an object who deserves care.
He finally failed to surpass himself for the second time after Du’s ancestral hall reached its peak, and even when he was facing the women as hard as he could, he failed to find a new force to capture.
In this case, he also comforted that it was too long for most qd people to struggle slowly before being captured.
Besides, he was finally defeated by his own confusion.
tail
At 11: 00 noon on June 9, 1931,
Wei fan, if you are old-fashioned, can you get in case in the future?
Father’s adult Wei Yide flaunted the future generations, and Cao Meng’s poems were no more than that.
Du Yuesheng glanced at devoting himself to answering questions and looked at the water horizon, and Gao Qiao Town Lang burst out laughing.
Have finished
end
It is in
Dream analysis
Floyd
brief introduction
Through the analysis of dreams, some important concepts, such as the subconscious Oedipus complex, indicate that the establishment of psychoanalytic style has profoundly influenced the way people look at our world. On the origin of species, it is said that the three milestones of ideological history avoid the cornerstone masterpiece.
Make up words
The new popularization of compiling the classic works of art has finally come out after careful preparation. The popularization of compiling this series on the basis of respecting Baowei classics aims to reduce reading obstacles and understand western history and culture while enjoying easy reading.
It is interesting to say that planning such a large-scale general cluster originated from a routine new editor training, and its old editors educated newcomers. If they want to be qualified editors, they must read widely. It is very important for everyone to talk about what to read. So Aristotle Montesquieu Hume Rousseau Hegel Darwin Marx Einstein and other masters of humanities who have far-reaching influence on mankind were named, but then the impromptu survey surprised people. Nearly 30 new and old editors present here talked about the calendar or the history. All things and occupations should belong to bloggers, but after reading through the political war and the theory of relativity, I have never read the theory of human nature, the theory of law and philosophy, the theory of social contract, the theory of the origin of species and the theory of wealth of nations. From this point of view, we almost all know the names of these famous works, but it is shameful that we have not read them carefully.
What are you familiar with from middle to most? It’s really worth rethinking that we haven’t picked up so many world-famous masterpieces and read them.
So we conducted a simple questionnaire survey. It is conceivable that the reading rate of these western classics is surprisingly low. It is gratifying that the same survey also shows that quite a few people have been eager to read these well-known western classics since childhood, but no one has read them. Ordinary readers have never read these classics, which are difficult to understand or are too long. They want to understand these masterpieces from the body, and they don’t need to study them in depth. Hundreds of thousands of years of history span different periods, and hundreds of thousands of words are often blocked. The gap between ordinary reading of classic masterpieces is an obstacle for everyone.
In order to realize this transformation, the classic masterpieces are easy to understand and simplified. In other words, the most important thing is to make as many people as possible want to read, read and love these classics. Although China’s career is extremely prosperous now, most of the classic masterpieces are not popular today. This is a pity that Kant had to introduce the future and criticize the purity of Puji in a relatively popular way. Hume even had to study human intelligence and try to write a summary of his theory of human nature to remedy his difficult theory of human nature.
In view of this, on the basis of extensively soliciting experts’ opinions, we selected dozens of western classics, organized a group of young experts to compile and promote this set of western classics, hoping that ordinary reading can also appreciate the essence of the classics together, so as to enrich our knowledge and enhance our goals.
For this purpose, on the one hand, we have slimmed down some great classics, striving to simplify and refine the essence, and on the other hand, we have popularized the language of some short works with a small amount of words, but with a long history or awkward expression. At the same time, we have tried to change the style of unification and fixation in the cover design, striving to be concise and fresh, thus making it easier for all kinds of reading to read easily and quickly. For those who have no ability or time to chew on reading, we hope that this set of western classics can meet the needs of roughly understanding the foundation, and at the same time, we also hope that this set of books will arouse everyone’
Of course, it is very difficult to realize this original intention. At present, there are many successful attempts to abbreviate or adapt foreign languages, but there are few attempts to abbreviate or adapt famous books of humanities and social sciences, and it is rare to see them recompiled and rewritten on a large scale like ours.
Some friends question that we regard the popular meaning of classics as difficult to understand, so we can read and interpret articles. Although there may be no shortage of explanatory articles in some classic works, it is necessary and important to explain a family’s words so that readers can see the general situation and appreciate the connotation and charm.
It seems logical for the masters to express many ideas today, but at that time they were all ahead of the spark of thought. It was impossible for the expression of these advanced ideas to reach the level of easy-to-understand popularization in the historical background at that time. It was only through the accumulation of time and the test of modern personal understanding that they could be better interpreted.
Cultural broadcasting and reference can show its value. In recent years, the excavation and promotion of China’s ancient unified culture has attracted great attention and promoted the upsurge of unified culture. Under such a background, we also hope that advanced western cultural ideas can attract everyone’s attention. The slogan of world integration has been shouted for a long time, but people seem to be still stuck in adopting some western technical methods, that is, the level of world integration. Little do they know that the historical and cultural roots of what we see today are that many western thinkers and scientists have long-term thinking about it. It is difficult to deeply understand the deep meaning of western advanced technology from the perspective of partial phenomena or technology. If we really want to be in line with the world, we should first let our thoughts go first. It is in this way that we promote western classic culture, hoping that more readers can share the knowledge of human beings.
After a period of hard work, many of our experts finally ushered in the day when the series came out. We dare not expect that this popular book will become a classic like Kant Hume’s rewriting, but we do hope that this series can be widely read and will no longer be afraid of the classics, and truly realize the relaxed reading of the technical classics.
Finally, we still want to say that compilation, after all, cannot replace the hope that after reading this series, we will be more interested in reading, have the courage to study the classics with respect, and feel and appreciate the master’s thinking process more directly.
Who is Freud?
Such a saying casually pulls a foreign friend in the street and asks him to quote a China dish name. The other party will casually say the word kung pao chicken. Similarly, whenever people talk about their hearts, they will never hesitate to say a person’s name Freud.
So who is Freud?
American library magazine once commented that he is not as different as Freud. We may still know very little about our inner world, and the best artist in this era may not know it now. This sentence can not sum up his respected position. We might as well think of two other well-known names, Karl Marx Albert Einstein Sartre, who once said that three Jews had a great influence on modern human thought. Obviously, the third name is Sigmund Freud, and his influence on the world can be seen from this.
The first chapter, dream interpretation, is an important task to explore a lucid state of dreams.
I admire Hildebrandt’s saying that I think that even after the dream experience and life experience, the isolated cases are still in the closest relationship. No matter how unpredictable the dream knot is, the reality is always inseparable from the real world. The basic material of the solemn and funny structure in the dream is either from seeing the world with our own eyes or a part of our sober mind.
The first chapter, Interpretation of Dreams, explores the source of two dreams.
We often remember dreaming about something, but we can’t remember whether it was experienced in real life or not. It is easy for us to believe that dreaming is a mysterious ability. After a long period of time, we will suddenly realize it. I dreamed that it was an event that happened before, and I have almost forgotten it. This discovery is often quite accidental, and it wakes up our dreams. Most of our real experiences are very childhood experiences. This discovery is very important. We will discuss it in detail in chapter 5.
Hildebrandt and others still wake up that the elements of our dreams do not come from exciting events or yesterday’s attention to key points, but from occasional details or recent trivia or distant past experiences.
There are four sources of dreams.
1 external objective sensory stimulation. This kind of stimulation is not a strong light that enters the eyes. It can be heard with a strong irritating smell. When sleeping, it feels cold because it is partially exposed to the outside, or it feels oppressive because of posture change during sleep.
Subjective sensory stimulation mainly comes from the fact that vision or hearing is not as dependent on external conditions as objective stimulation, and it is difficult or cannot be explained in the process of analysis.